There seems to be a general consensus forming that 2025 was a terrible year.
That's one consensus position I’m prepared to agree with.
Many of horrors of 2025 were of a highly public nature. They are too numerous and too well-known to bother reciting here
Some are more personal.
They’ve combined to have a corrosive effect on one activity that has, in the past, offered a sanctuary of the difficulties of the real world: reading books.
I read 83 books this year, along with substantial chunks of a few more.
That’s up from the 63 I read in 2024.
But qualitatively, or at least in terms of the quality of reading experience, it wasn’t a great year of reading.
For the first time in several years, I found it difficult to concentrate on nonfiction, particularly of the more theoretical sort.
I tackled A Theory of Semiotics by Umberto Eco this fall, but found I had to take frequent breaks.
My mind shrank from Eco’s highly technical prose. It craved the comfort that can only be provided by fiction, or non-fiction crafted with exceptional narrative and imaginative power (think of Tom Wolfe’s Electric Kool-Aid Acid Test.)
So, A Theory of Semiotics was frequently interrupted by short but refreshing interludes of science fiction. I stalled out at page 150 several weeks ago, buy have every intention of taking it up again early in the new year.
That’s not to say I didn’t read - and enjoy - some great nonfiction this year. In fact, it figures prominently in my short list of most notable books.
I also felt myself struggling with the temptations of our current distraction-rich environment.
With a well-nigh infinite array of sources of information and analysis available, and a world apparently intent on going to hell in a hand-basket at something near the speed of light, I often found myself reaching for my battered iPhone 11 mini rather than concentrating on the book in front of me.
I remember with fondness the days of losing myself in a book for hours at a time in the years in and around university, and intermittently in other parts of my life.
But no matter how hard I try, I can’t seem to put my phone away and concentrate fully and unequivocally on the book I’m reading.
I’ve discovered in the last few days that doomscrolling is particularly incompatible with the convoluted prose of the largely forgotten Victorian novelist George Meredith.
I’ve even found it hard to think seriously about the books I’ve read over the course of the year as a whole and rank them in some kind of order, as I did at the end of 2023 and 2024.
So, I’m doing something less ambitious this year. I’m doing a very short list, only five in total.
I am, however, writing a little bit more about them, and also offering a simple list of other notable titles, inspired by the Substack list posted by Tom Goldsmith in mid December.
As explained in probably excessive detail in previous years, my reading is pretty eccentric. It's driven more by longstanding interests and affinities and the random contingencies of what I find in bookstores and little libraries than trying to keep up with the Zeitgeist.
I did do some reading driven by recent events - I read a parcel of books about fascism and tyranny early in the year. And some reading driven by my need to escape from those events.
I tilted toward reading more Canadian books in 2025, for reasons I probably don’t have to explore, with some extremely favourable results, and it’s a direction I’ll continue to pursue in 2026.
I don’t really have much truck with formal New Years resolutions.
But there is one way I’d definitely like to change my behaviour in 2026: reading less about the struggles of the tortured republic to the south.
And, on the other hand, reading more about the past, present, and future of my homeland.
I’ll start my brief list of this year’s most notable books with one by a great Canadian and the country’s philosopher emeritus, Charles Taylor.
Cosmic Connections: Poetry in the Age of Disenchantment, by Charles Taylor. (Pictured at the top of the post.)
In my push to increase my Canadian content, I read two books by Charles Taylor this year, the short and incisive book version of his 1990 Massey Lectures, The Malaise of Modernity and his most recent book, Cosmic Connections.
I haven't finished Cosmic Connections yet, and I almost let that stop me from proclaiming it one of my most enjoyable reads. But then I thought ... wait a minute, I make the rules here.
I'm quite sure this book won't deteriorate dramatically in the second half. Taylor is magisterial; he has absorbed centuries of Western philosophy, but writes with a vigor and lucidity that's hard to find among philosophers.
One warning: this book is in many ways a sequel to Taylor's 2016 work, The Language Animal: The Full Shape of the Human Linguistic Capacity, and it's probably best to read that before tackling Cosmic Connections, if you're so inclined.
In the early book he argues that language doesn't just convey truths about the physical world, but also plays a vital role in constructing the social and cultural world occupied by humans. In Cosmic Connections he explores an instance of that - how poets use language to connect humans to a a broader cosmic order in the post-Enlightenment world.
De Landa's approach to history is heavily influenced by the work of Gilles Deleuze and Felix Guattari, but it's a lot easier to read.
He adopts their underlying idea that history is better explained as a series of processes closely analogous to those explored in science rather than a series of narratives about the self-conscious actions of human beings.





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