It’s People with
Guns that Kill People: On Multifactorial Causation and Ockham’s Quilt
By Don Curren
There’s nothing quite like the gun control debate to illustrate how simplistic and misconceived the ideas about causality embedded in public discourse can be.
Causality – the notion that every event
has some kind of cause or causes – is all-pervasive in our thinking, and an
essential tool in our efforts to understand the world.
But overly simplistic ideas about
causation can be a serious obstacle to those efforts.
Some of the assertions about guns and
gun-control made in the wake of unspeakable events in Uvalde, Texas – and of
all its unspeakable predecessors – illustrate how problematic poorly conceived
causal reasoning can be.
Take the assertion “Guns don’t kill
people, people kill people,” one that frequently surfaces in public discussions
about mass shootings and how to prevent them.
It’s actually people with guns that, in
most instances, kill people.
According to data from the Centers for
Disease Control, nearly eight-in-ten (79%) U.S. murders in 2020 – 19,384 out of
24,576 – involved a firearm, the highest percentage since at least 1968.
A little over half (53%) of all suicides
in 2020 – 24,292 out of 45,979 – involved a gun, a percentage that’s generally
remained stable in recent years, according to the CDC.
The idea that those with murderous
intent would find some other kind of weapon to kill people with - and that
severely restricting access to guns would not result in a reduction of murder -
is also demonstrably false.
Guns are more lethal and enable murderers
to kill more ruthlessly and effectively.
According to a 2018 article in the University of Pennsylvania’s
Regulatory Review, research demonstrates that the type of weapon used is highly influential in determining
whether the victim of an assault lives or dies.
”Fifty years ago, law professor Franklin Zimring demonstrated that serious knife assaults are similar to shootings in many
respects, including apparent determination to kill or injure the victim, yet
the gun assaults had a much higher ‘case fatality rate’,” the article says
Pretending murderous intention alone is the “cause” of mass shootings – and the access to guns is not also a contributing factor – is to make a fundamental mistake about the nature of causality.
A similar mistake is implicit in
arguments that mental health is the “cause” of mass shootings rather than the
availability of firearms.
They are both factors. Addressing both
will potentially reduce the number of school massacres; but given the
intractability of the issues surrounding mental illness, reducing access to
automatic weaponry is an effective first step.
That this is the case is illustrated by the
experience of other advanced-economy nations. Many have mental health problems
broadly similar to the US. But by restricting access to automatic weaponry,
they have sharply reduced the number of mass shootings they experience.
Thinking of mass shootings as caused by
only one factor is to deprive oneself of many useful tools for addressing the
issue – to deprive oneself, really, of any hope of addressing it effectively.
There is a myriad of causes for a
complex and singular event like a school shooting. Like many important
phenomena they are “multifactorial,” meaning they are caused by a complex array
of different factors.
Indeed, mass shootings are identified as
a paradigmatic example of multifactorial causation in a 2019 piece in a psychology
text entitled “Multifactorial Causation of Behavior: A Fact of Psychology” by SUNY
psychology professor Glenn Geher.
“The topic of mass shootings, which has emerged
a major issue in the current environment of the United States, serves as a
prototypical example of the kind of psychological phenomenon that is clearly
caused by multiple factors,” Geher writes.
“Further, it seems that many people are
hesitant to acknowledge the multifactorial nature of mass shootings,” he
writes.
Citing the case of the 2016 Pulse
nightclub mass shooting in Orlando, Florida, Geher cites several contributing
factors, including homophobia, religious zealotry, loose gun regulation, among
others.
“While people gravitate toward
unifactorial explanations of complex behavior – once you think about it, it’s
clear that the Orlando shooting, like any complex human behavioral event has
multiple causes,” Geher writes.
“And any work by behavioral scientists
looking to make sure that such events are less likely to take place in the future
… will be wise to take a multifactorial approach,” he writes.
The results
of not casting our causal net widely enough are suggested by Joanna Macy in her
1991 book The Dharma of Natural Systems: Mutual Causality in Buddhism and
General Systems Theory.
“In
assigning responsibility and in locating the points at which we will bring
pressure to effect change, we tend to look for single, isolable causes. The
tendency slants not only our personal lives, but our social and scientific
endeavors,” Macy writes.
But discourse about guns and gun control
is of course not the only realm of public discourse where a one-dimensional
notion of causality can be a problem.
The pandemic is another. Take, for
instance, some of the “reasoning” surrounding vaccination.
The fact that some fully vaccinated individuals
succumbed to COVID-19 was sometimes cited as proof of the ineffectuality of the
vaccines reflects an overly simplistic understanding of the casual relationship
between vaccination and infection.
The causal links involved in immunization
and infection aren’t simple. An individual may be fully vaccinated, but may
have a diminished immune system, or may simply have the bad luck to have
suffered lengthy exposure to an infected individual with a high viral load who wasn’t
wearing a mask.
Outcomes in a pandemic are like other
outcomes that occur in a social and psychological context, such as mass
shootings. Causation is inevitably going to be complicated.
COVID-19’s erratic, unpredictable
behaviour makes careful casual analysis especially urgent during the continuing
pandemic.
But as humans we crave simplicity in our
causal explanations. And in some areas, simply causal patterns do work: perhaps
most strikingly, in the physics that govern everyday experience, the realm of
moving bodies and objects.
That’s the realm that was captured so
effectively and elegantly in the physics of Sir Isaac Newton, a science whose crystal-clear
patterns of causation seem to serve as a misleading model for some when they’re
thinking about other domains where more complicated forms of causation prevail.
The difference was captured
nicely in an article by Siddhartha Mukherjee in the New Yorker in February 2021
on the subject of why the pandemic seemed to be hitting some countries so much
harder than others.
Understanding the pandemic
requires a different approach to causality, he suggests.
“Epidemiology isn’t physics,” Mukherjee
wrote. “Human bodies are not Newtonian bodies. When it comes to a crisis that
combines social and biological forces, we’ll do well to acknowledge the causal
patchwork.’
“(To) come to grips with the larger
global pattern we have to look at a great many contributing factors—some
cutting deeper than others, but all deserving attention,” he wrote.
Mukherjee refers to “Ockham’s Razor,”
the well-known principle that simpler explanations of phenomena are to be
preferred over complex ones.
Ockham’s Razor has its uses. But causal
explanations sometimes need to be complex, and to invoke a range of factors and
phenomena if they are going to provide genuine insight into complex phenomena.
Maybe what’s needed is Ockham’s Swiss
Army Knife, an instrument with the flexibility to adopt different approaches for
different levels of complexity in causal explanations.
Mukherjee suggests that what’s needed
isn’t Ockham’s Razor but “Ockham’s quilt, where the various causal factors
involved in a phenomenon are carefully patched together to provide an accurate
and comprehensive explanation.
Assembling a quilt of causal factors is more challenging than wielding an explanatory razor, but it’s something we’ll need to learn to do, if we’re going to deal effectively with the complex array of problems confronting us.
(Quilt in photo by Jean McQuattie)
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